Plants are our teachers, so what is it theyre trying to teach us? In the indigenous world view, people are not put on the top of the biological pyramid. She is the New York Times bestselling author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants, which has earned Kimmerer wide acclaim.Her first book, Gathering Made with the most abundant plants on the estate and capturing the aroma of its deeply Mediterranean landscapes. Copyright 2023 Apple Inc. All rights reserved. When we look at new or invasive species that come to us, instead of having a knee jerk reaction of those are bad and we want to do everything we can to eliminate them, we consider what are they brining us. Plant ecologist, author, professor, and director of the Center for Native Peoples and the Environment at the State University of New Yorks College of Environmental Science and Forestry shares insight and inspiration. Then, in collaboration with Prats Vius, we would collect its seeds in order to help restore other prats de dall in the area and use this location as a project showcase. A 100%recommendable experience. Timestamps:00:01:33: Introducing Alex + A Note on Discipline00:08:42: Home of Wool00:11:53: Alex and Kate are obsessed with salt00:18:23: Alexs childhood environment and an exploration of overmedicating children00:25:49: Recreating vs re-creating; drug use and the search for connection00:32:31: Finding home in farming and being in service to land00:50:24: On ritual: from the every day, to earth based Judaism, and beyond00:59:11: Creating layers in the kitchen01:22:13: Exploring the Discipline/Pleasure Axis01:47:44: Building Skills and North Woods Farm and Skill01:55:03: Kate + Alex Share a side story about teeth and oral health journeys02:12:31: Alex closes with a beautiful wish for farmingFind Alex:Instagram: @alexandraskyee@northwoodsfarmandskillResources:Bean Tree Farm - ArizonaDiscipline is Destiny by Ryan HolidayDiscipline/Pleasure Axis GraphicWhat Good Shall I Do ConferenceCurrent Discounts for MBS listeners:15% off Farm True ghee and body care products using code: KATEKAV1520% off Home of Wool using code KATEKAVANAUGH for 10% off15% off Bon Charge blue light blocking gear using code: MINDBODYSOIL15Join the Ground Work Collective:Find a Farm: nearhome.groundworkcollective.comFind Kate: @kate_kavanaughMore: groundworkcollective.comPodcast disclaimer can be found by visiting:groundworkcollective.com/disclaimerYouTube Page, Where Do the Food Lies Begin? In a chapter entitled A Mothers Work, Dr. Kimmerer emphasizes her theme of mother nature in a story revolving around her strides in being a good mother. Excellent food. Lurdes B. I remember, as an undergraduate in a forest ecology class, when our professor was so excited to report that a scientist with the Forest Service had discovered that fire was good for the land. I need a vacation. There is so much wisdom and erudition in this book, but perhaps what surprised me the most was the enormous common sense that all of Kimmerers words give off. The basket makers became the source of long-term data concerning the population trajectories , showing its decline. What are you working on now? That we embark on a project together. Dr. Kimmerer serves as a Senior Fellow for the Center Robin W. Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York.. BEE BRAVE wants to restore this cycle, even if only locally, focusing on two parts of the equation: the bees and their habitat here. We Also Talk About:Community as a nutrient and its role in our livesSatiety and its importance& so much moreTimestamps:0:12:08: Brians Background0:17:43: Where being human and food intersect0:25:42: Power structures and food0:31:23: Where the food lies begin. Since you are in New York, I would be remiss if I did not ask you about fracking. 2023 Biohabitats Inc. You cite the example of the Karuk tribal forest restoration, where practitioners were receptive to the potential contributions of unintended species, consistent with their world view of plants as carriers of knowledge. There have been many passionate debates in our field about invasive species vs. novel ecosystems. In general, how are species that are labeled invasive regarded by indigenous people? It is a formidable start to, introduce you to the olfactory world. At its core, its the broad strokes of just how we ended up in our current paradigm. The harvesters created the disturbance regime which enlivened the regeneration of the Sweetgrass. Register to watchthe live stream from your own device. There are certainly practices on the ground such as fire management, harvest management, and tending practices that are well documented and very important. As a writer and a scientist, her interests in restoration include not only restoration of ecological communities, but restoration of our relationships to land. As a botanist, Robin Wall Kimmerer has been trained to Dr. Kimmerer will be a key note speaker at a conference May 18-21 this spring. One story I would share is one of the things my students (Reid 2005; Shebitz and Kimmerer 2005) have been working on: the restoration of Sweetgrass (Anthoxanthum niten), an important ceremonial and material plant for a lot of Haudenosaunee, Anishinaabe, and other peoples of the Northeastern Woodlands use it intensively. This post is part of TEDs How to Be a Better Human series, each of which contains a piece of helpful advice from people in the TED community;browse throughall the posts here. In fact, their identities are strengthened through their partnership. Its hard to encapsulate this conversation in a description - we cover a lot of ground. We will have to return to the idea that all flourishing is mutual. Short-sightedness may be the greatest threat to humanity, says conceptual artist Katie Paterson, whose work engages with deep time -- an idea that describes the history of the Earth over a time span of millions of years. Restoration is an important component of that reciprocity. Indigenous languages and place names, for example, can help inform this. Sustainability, #mnch #stayconnectedstaycurious #commonreading. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment. But opting out of some of these cookies may affect your browsing experience. This website uses cookies to improve your experience while you navigate through the website. We call the tree that, and that makes it easier for us to pick up the saw and cut it down. There is, of course, no one answer to that. At the SUNY CFS institute Professor Kimmerer teaches courses in Botany, Ecology, ethnobotany, indigenous environmental issues and the application of traditional ecological knowledge to conservation. Books, Articles & Interviews Braiding Sweetgrass: Indigenous wisdom, scientific knowledge, and the teachings of plants, non In this podcast Ted Wheat joins me to discuss Braiding Sweetgrass by author Robin Wall Kimmerer. WebIn this brilliant book, Robin Wall Kimmerer weaves together her experiences as a scientist and as a member of the Citizen Potawatomi Nation, showing us what we can learn from plants Plus, as a thank you, you'll get access to special events year-round! We have lost the notion of the common. Join a live stream of author Robin Wall Kimmerer's talk on Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. The day flies by. Robin Wall Kimmerer The Intelligence in All Kinds of Life & Y.C.V. Starting from here, the book does not stop teaching us things, lessons that are hard to forget. Bonus: He presents an unexpected study that shows chimpanzees might just be better at it. Truly magical. Wendy (U.S.A.), This olfactory voyage with Ernesto was a reconnection to something instinctive,an enlivening reminder to open all the senses back to nature. Bojana J. We continue with women, and we continue without leaving the USA, the indisputable cradle of a great lineage of writers and nature writers who have drunk from Thoreau, Muir, Burroughs, Emerson and many others. She is the founding Director of the Center for Native Peoples and the Environment whose mission is to: create programs which combine the wisdom of both indigenous and scientific knowledge as applied to sustainability. Warm. Excellent food. Lurdes B. We have created the conditions where theyre going to flourish. The Skinny Confidential Him & Her Podcast, Lauryn Bosstick & Michael Bosstick / Dear Media. And I think stories are a way of weaving relationships.. All are included within what the author calls the Culture of Gratitude, which is in the marrow of Indigenous life. 1680 E 15th Avenue, Eugene, OR. In a rich braid of reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of a wider ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. However, one perspective which is often well represented in indigenous thinking, and less so in Western thinking, is this notion that the plants themselves, whom we regard as persons (as we regard all other species and elements of ecosystems) have their own intelligence, role, and way of being. -Monitoring and maintenance of both lines of action: the hives (health of the bees, quantity and quality of the honey) and the prat de dall (variety of flora, mowing quality). Its all in the pronouns.. After the success of our ESSAI/Olfactori Digression, inspired by the farm of our creators father, we were commissioned to create a perfume, this time, with the plants collected on the farm, to capture the essence of this corner of the Extremaduran landscape. It had been brought to our attention by indigenous basket makers that that plant was declining. As a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. (Osona), It has been incredible to see how an essential oil is created thanks to an, Unforgettable experience and highly recommended. Lets talk a bit more about traditional resource management practices. Because TEK has a spiritual and moral responsibility component, it has the capacity to also offer guidance about our relationship to place. The first botanical studies made by Joan Font (a biology professorat Girona University) confirmed our intuitions, and they exceeded our expectations. | TED Talk 844,889 views | Robin Ince TEDGlobal 2011 Like (25K) Science versus wonder? With magic and musicality, Braiding Sweetgrass does just that, Arts & Culture, So the use of traditional place names, language, oral history, etc. She has written scientific papers on plant ecology, bryophyte biology, traditional knowledge and restoration ecology. Its essential that relationships between knowledge systems maintain the integrity and sovereignty of that knowledge. with Blair Prenoveau, Blair is a farmer, a mother, a homeschooler, a milkmaid, a renegade. So increasing the visibility of TEK is so important. One of the ideas that has stuck with me is that of the grammar of animacy. Maren Morgan and Jake Marquez are on a journey to find the truth and the root of connectedness through their film, podcast series, and future book - Death in the Garden. Which neurons are firing where, and why? In this episode, we unpack a lot of the stories, mythologies, narratives, and perhaps truths of what it means to be human. Creation of an exclusive perfume for a Relais & Chteaux in Pollensa, on the island of Mallorca. They maintain their strengths and identities. WebDr. She has taught a multitude of courses including botany, ecology, ethnobotany, indigenous environmental issues as well as a seminar in application of traditional ecological knowledge to conservation. The shaping of our food system has major implications for the systems of modern day life past the food system and we peek at our education system, medical system, financial system, and more. Maybe a grammar of animacy could lead us to whole new ways of living in the world, other species, a sovereign people, a world with a democracy of species, not a tyranny of onewith moral responsibility to water and wolves, and with a legal system that recognizes the standing of other species. http://www.humansandnature.org/robin-wall-kimmerer, http://www.startribune.com/review-braiding-sweetgrass-by-robin-wall-kimmerer/230117911/, http://moonmagazine.org/robin-wall-kimmerer-learning-grammar-animacy-2015-01-04/. Restoring the plant meant that you had to also restore the harvesters. She tells in this stories the importance of being a gift giver to the earth just as it is to us. Made from organic beeswax (from the hives installed in our Bee Brave pilot project in Can Bech de Baix) and sweet almond oil from organic farming. As a citizen of the Citizen Potawatomi Nation, she embraces plants and animals as our oldest teachers. While the landscape does not need us to be what it is,the landscape builds us and shapes us much more than we recognize. She is the founder and director of the Center for Native Peoples and the Environment. The entire profit will be used to cover the expenses derived from the actions, monitoring and management of the Bee Brave project. They dismiss it as folklore, not really understanding that TEK is the intellectual equivalent to science, but in a holistic world view which takes into account more than just the intellect. WebThe 2023 Reynolds Lecture - Robin Wall Kimmerer Braiding Sweetgrass On-campus Visit. Underpinning those conversations are questions like: what is the human role with earth? Robin Wall Kimmerer is a trained botanist and a member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Robins feature presentation on Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants.. Come and visit our laboratory, the place where we formulate our perfumes. However, excessive human ambition is changing this equilibrium and breaking thecycle. (Barcelona), Last Saturday I went to one of the Bravanariz walks and I came back inspired byso much good energy and by having been in tune with nature in such an intimate way, such as smell. InBraiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants,Kimmerer brings these two lenses of knowledge together through her memoir of living in the natural world and practicing heart-centered science. Reclaiming the Honorable Harvest: Robin Kimmerer at TEDxSitka TEDx Talks 37.6M subscribers 65K views 10 years ago Robin Kimmerer is a botanist, a writer and We Also Talk About:GeophagyEntrepreneurship& so much moreOther Great Interviews with Bill:Bill on Peak Human pt 1Bill on Peak Human pt 2Bill on WildFedFind Bill:Eat Like a Human by Dr. Bill SchindlerBills Instagram: @drbillschindlerModern Stoneage Kitchen Instagram: @modernstoneagekitchenEastern Shore Food Lab Instagram: @esfoodlabBills WebsiteTimestamps:00:05:33: Bill Introduces Himself00:09:53: Origins of Modern Homo Sapien00:18:05: Kate has a bone to pick about Thumbs00:24:32: Other factors potentially driving evolution and culture00:31:37: How hunting changes the game00:34:48: Meat vs animal; butchery now and then00:43:05: A brief history of food safety and exploration of modern food entrepreneurship00:54:12: Fermentation and microbiomes in humans, rumens, crops, and beyond01:11:11: Geophagy01:21:21: the cultural importance of food is maybe the most important part01:29:59: Processed foodResources Mentioned:St. Catherines: An Island in Time by David Hurst ThomasThe Art of Natural Cheesemaking by David Ashera Start a Farm: Can Raw Cream Save the World? The richness of its biodiversity is outstanding. Theres certainly a lot of potential. But Kimmerer contends that he and his successors simply overrode existing identities. In Anishinaabe and Cree belief, for example, the supernatural being Nanabozho listened to what natures elements called themselves, instead of stamping names upon them. This, for thousands of years, has been one of natures most beautiful feedback cycles. We need these books (and their authors!). At the Center for Native Peoples and the Environment we have been working on creating a curriculum that makes TEK visible to our students, who are resource managers, conservation biologists, environmental planners, scientists, and biologists. The metaphor that I use when thinking about how these two knowledge systems might work together is the indigenous metaphor about the Three Sisters garden. I would like to capture the scents of their rituals, of the plants that are part of their culture. We need to learn about controlling nitrogen and phosphorous. I discovered her, like most people, through her wonderful and sobering book Braiding Sweetgrass. Its important to guard against cultural appropriation of knowledge, and to fully respect the knowledge sharing protocols held by the communities themselves. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. It is of great importance to train native environmental biologists and conservation biologists, but the fact of the matter is that currently, most conservation and environmental policy at the state and national scale is made by non-natives. We have an Indigenous Issues and the Environment class, which is a foundational class in understanding the history of native relationships with place and introducing TEK, traditional resource management, and the indigenous world view. Find many great new & used options and get the best deals for Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings o at the best online prices at eBay! It had the power to transport me back to a beautiful winter's day in the Can Fares forest with new friends and new findings. When Robin Wall Kimmerer was being interviewed for college admission, in upstate New York where she grew up, she had a question herself: Why do lavender asters and goldenrod look so beautiful together? For the benefit of our readers, can you share a project that has been guided by the indigenous view of restoration and has achieved multiple goals related to restoration of land and culture? Braiding Sweetgrass poetically weaves her two worldviews: ecological consciousness requires our reciprocal relationship with the rest of the living world. Where are you in the process of creating that curriculum, and are non-native students involved? The ability to tell the stories of a living world is an important gift, because when we have that appreciation of all of the biodiversity around us, and when we view [other species] as our relatives bearing gifts, those are messages that can generate cultural transformation. In a time when misanthropy runs rampant, how do we reclaim our place in the garden with the rise of AI and the machine? In this commission from INCAVI, we traveled to five wine regions to capture the aromas of the plants that influence the territory and the wines of five very unique wineries. Not only are they the natural perfumers of our landscape, but thanks to their tireless collecting work, they ensure the biodiversity of our landscapes. But what is most important to me is not so much cultural borrowing from indigenous people, but using indigenous relationship to place to catalyze the development of authentic relationships between settler/immigrant society and place.